Chief Noc-A-Homa (Levi Walker Jr.) Dies

The name was intended to be a playful variation of “Knock a Homer.” The mascot’s job was to exit his teepee and perform a dance whenever a Braves player hit a home run.

This post delves into the history of the Atlanta Braves mascot, Chief Noc-A-Homa, exploring its origins, evolution, and the controversies surrounding its portrayal. The mascot became an iconic symbol for the Braves but also raised questions about cultural sensitivity and appropriateness.

The mascot’s tradition started in 1964 while the franchise was in Milwaukee. The first recorded instance of the concept came when a 16-year-old high school student named Tim Rynders set up a tipi in the centerfield bleachers. He danced and ignited smoke bombs when the Braves scored. While the concept started in Milwaukee, there was no name associated with the mascot until the team moved to Atlanta. During the 1966 season, the Atlanta Braves held a contest to name their mascot.

Mary Truesdale, a Greenville, SC resident was one of three people who entered “Chief Noc-A-Homa” the winning name chosen and announced by the Braves on July 26, 1966. The first Chief Noc-A-Homa was portrayed by a Georgia State college student named Larry Hunn. During the 1968 season, after training from Hunn, Tim Minors took over as Noc-A-Homa. In 1968, Levi Walker Jr. approached the Braves about having a real Native American portray the chief.

Having grown weary of life as an insurance salesman, warehouse worker, and plumber, Walker was hired for the 1969 season. On May 26, 1969, Walker set his left field teepee on fire after lighting a smoke bomb celebrating a home run by Clete Boyer. He blamed sabotaged smoke bombs for the mishap. The name was intended to be a playful variation of “Knock a Homer.” The mascot’s job was to exit his teepee and perform a dance whenever a Braves player hit a home run.

In the late 1970s, when the previously mediocre Braves became contenders again, a peculiar superstition arose. When football season approached and the portable bleachers needed to be opened up for the Atlanta Falcons, the teepee was typically removed, and at that point, the Braves would typically start to lose.

Superstitious fans claimed that disrupting Noc-A-Homa’s home was the cause of their downturn, rather than the team just not having enough depth to sustain first place for the season. After this happened several years in a row, though, the story began to gain some currency.

Chief Noc-A-Homa was one of my fondest memories of going to the Braves games as a child. He would always do the (keep the rain away) dance at the mound before the game and lead the team out of the dugout to start the game. He would run to left field, disappear into the bullpen, and seemingly seconds later appear at his teepee. Home runs are always great but the Chiefs dancing around the teepee made them even better.

Doyle Tatum

The rumor reached its height in 1982 when the Braves were in first place with a seemingly insurmountable lead. Needing additional seating for sellouts, the Braves removed the teepee and sold tickets for the seats normally supporting it. The Braves promptly lost 19 of their next 21 games and fell to second place. When Braves management put the teepee back in place, the Braves went back to first place and ultimately won the Western division that year.

Late in Noc-A-Homa’s duration, Hopewell, Virginia native Kimberly Ann Calos was introduced as “Princess Win-A-Lotta”. The best-known Noc-A-Homa was Levi Walker, Jr., an Ottawa native and an Odawa Indian. In 1986, Walker and the Braves agreed to end their relationship due to disagreements about pay and missed dates.

Walker petitioned the club to revive his role during the Braves’ 1991 pennant run, but the Braves’ management declined. During the late 1970s, the Braves also had a green mascot called Bleacher Creature. Noc-a-Homa was eventually replaced as the mascot by the characters Homer and Rally.

I think Indians can be proud that their names are used with professional sports teams. I’ve been blessed by the fans to be the mascot for the Atlanta Braves

Levi Walker, Jr.

This has not, however, circumvented the introduction of other Native American-inspired traditions for Braves fans, such as the “Tomahawk Chop,” adapted with the arrival of Florida State University multi-sport star Deion Sanders from Florida State’s popular war chant. The Simpsons referenced Noc-a-Homa in “I, (Annoyed Grunt)-Bot,” when Homer competes as a battle robot named “Chief Knock-a Homer.”

Atlanta-based band Black Lips bassist Jared Swilley wrote a song titled “Noc-A-Homa” for their 2011 album Arabia Mountain. Levi Walker, Jr., died Friday afternoon, November 24, 2023, at age 80. He was a Native American, a Michigan native and member of the Odawa Tribe[1].

The guy who acted as the mascot was a real Native American and he used to do prayer dances on the pitcher’s mound… He was just a nice guy who rooted for the team.

Cole Alexander – Guitar and Vocals (Black Lips)

He died after battling numerous health complications related to diabetes and long-term dialysis. His wife Teri Ficula and family were at his side. His contributions to the Braves, the city of Atlanta, and the world of baseball will not be forgotten. We celebrate his life, his legacy, and the joy he brought to countless fans over the years.

An Atlanta legend has passed away peacefully. Levi Walker, Jr., better known as Chief Noc-A-Homa, died at 12:05 PM today with his loving family by his side. He was the mascot for the Atlanta Braves from 1966-1985. I had the honor of meeting him when I was 12 years old and then again on a news story two years ago. He will be greatly missed by all of his family, friends and fans. #RIP.

Adam Murphy of Adam Murphy News


Footnotes
  1. The Odawa Tribe, also known as the Ottawa, is one of the Anishinaabe (First Nations) peoples, with a rich cultural and historical legacy in North America. Originally residing in the Great Lakes region, their territory extended across parts of present-day Michigan, Wisconsin, and Ontario, Canada. The Odawa were integral participants in the fur trade during the colonial era and played a significant role in the early interactions between Native Americans and European settlers. With a traditional reliance on hunting, fishing, and agriculture, the Odawa maintained a close connection to the natural environment. Today, many Odawa people are part of federally recognized tribes in the United States and Canada, working to preserve their language, traditions, and sovereignty. [Back]

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Author: Doyle

I was born in Atlanta, moved to Alpharetta at 4, lived there for 53 years and moved to Decatur in 2016. I've worked at such places as Richway, North Fulton Medical Center, Management Science America (Computer Tech/Project Manager) and Stacy's Compounding Pharmacy (Pharmacy Tech).

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